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  • The dance of Shiva in Tillai, the traditional name for Chidambaram, forms the motif for all the depictions of Shiva as Nataraja. He is also known as "Sabesan" which splits as "Sabayil aadum eesan" in Tamil which means "The Lord who dances on the dais". This form is present in most Shiva temples, and is the prime deity in the Nataraja Temple at Chidambaram.
The two most common forms of Shiva's dance are the Lasya (the gentle form of dance), associated with the creation of the world, and the Tandava (the violent and dangerous dance), associated with the destruction of weary worldviews - weary perspectives and lifestyles. In essence, the Lasya and the Tandava are just two aspects of Shiva's nature; for he destroys in order to create, tearing down to build again.
According to Alice Boner, the historic Nataraja artworks found in different parts of India are set in geometric patterns and along symmetric lines, particularly the satkona mandala (hexagram) that in the Indian tradition means the interdependence and fusion of masculine and feminine principles.✨ Source: Wikipedia 🕉✨📿🐍🔥
  • The dance of Shiva in Tillai, the traditional name for Chidambaram, forms the motif for all the depictions of Shiva as Nataraja. He is also known as "Sabesan" which splits as "Sabayil aadum eesan" in Tamil which means "The Lord who dances on the dais". This form is present in most Shiva temples, and is the prime deity in the Nataraja Temple at Chidambaram.
    The two most common forms of Shiva's dance are the Lasya (the gentle form of dance), associated with the creation of the world, and the Tandava (the violent and dangerous dance), associated with the destruction of weary worldviews - weary perspectives and lifestyles. In essence, the Lasya and the Tandava are just two aspects of Shiva's nature; for he destroys in order to create, tearing down to build again.
    According to Alice Boner, the historic Nataraja artworks found in different parts of India are set in geometric patterns and along symmetric lines, particularly the satkona mandala (hexagram) that in the Indian tradition means the interdependence and fusion of masculine and feminine principles.✨ Source: Wikipedia 🕉✨📿🐍🔥
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  • In you, I found and lost myself.
  • In you, I found and lost myself.
  • 3,794 120 7 hours ago
  • Goddess Kali’s tongue is a symbol of power. There is an interesting story about why Kali stock Her tongue out: 
Rakta-bija and Goddess Kali 👅🔮🙏✨ In Devi Mahatmya, Kali unfurls her tongue in her role as the ultimate deliverer called upon to salvage a situation that seems hopelessly out of control. She is summoned by Durga herself to destroy the demon Rakta-bija, whose name means ‘blood-seed’. The demon Rakta-bija had the magical ability to produce a double of himself instantly every time a drop of his blood fell to the ground.

Having wounded Rakta-bija with a variety of weapons, Durga and her assistants, a fierce band of warriors known as the Matrikas, find they have worsened the situation: as Rakta-bija bleeds more profusely from his wounds, the battlefield gets filled with Rakta-bija duplicates.

Desperate, Durga summons Kali, who spreads her tongue across the battlefield, and swallows in one gulp, the swarm of blood-born demons and sucks the blood from the original Rakta-bija until he falls lifeless. Kali’s tongue here is a weapon, to be feared, a reminder that nature ultimately consumes all life.

In a world undergoing anarchy and evil, where men had become wicked and several demons (asuras and rakshasas) were reigning supreme, the Gods felt worthless; they were not being able to protect the world. 🌏🕉 source: detechter.com ✨ Art found on zennedout.com 🎨
  • Goddess Kali’s tongue is a symbol of power. There is an interesting story about why Kali stock Her tongue out:
    Rakta-bija and Goddess Kali 👅🔮🙏✨ In Devi Mahatmya, Kali unfurls her tongue in her role as the ultimate deliverer called upon to salvage a situation that seems hopelessly out of control. She is summoned by Durga herself to destroy the demon Rakta-bija, whose name means ‘blood-seed’. The demon Rakta-bija had the magical ability to produce a double of himself instantly every time a drop of his blood fell to the ground.

    Having wounded Rakta-bija with a variety of weapons, Durga and her assistants, a fierce band of warriors known as the Matrikas, find they have worsened the situation: as Rakta-bija bleeds more profusely from his wounds, the battlefield gets filled with Rakta-bija duplicates.

    Desperate, Durga summons Kali, who spreads her tongue across the battlefield, and swallows in one gulp, the swarm of blood-born demons and sucks the blood from the original Rakta-bija until he falls lifeless. Kali’s tongue here is a weapon, to be feared, a reminder that nature ultimately consumes all life.

    In a world undergoing anarchy and evil, where men had become wicked and several demons (asuras and rakshasas) were reigning supreme, the Gods felt worthless; they were not being able to protect the world. 🌏🕉 source: detechter.com ✨ Art found on zennedout.com 🎨
  • 1,115 15 3 hours ago
  • this girl is ready for summer heat & to be back Louisiana right about NOW. ☀️🔥❤️
  • this girl is ready for summer heat & to be back Louisiana right about NOW. ☀️🔥❤️
  • 463 4 1 hour ago

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